By Amos Yong
The twelve chapters right here signify either Pentecostal reflections/responses to the science-religion dialogue and Pentecostal contributions to the continuing trade via bible study experts, historians, and theologians, between these expert in different disciplines. jointly the essayists version an exact discussion within which Pentecostal scholarly mirrored image is impacted via science-religion discourses at the one hand, Read more...
summary: The twelve chapters right here symbolize either Pentecostal reflections/responses to the science-religion dialogue and Pentecostal contributions to the continuing trade through bible study experts, historians, and theologians, between these knowledgeable in different disciplines. jointly the essayists version an exact discussion during which Pentecostal scholarly mirrored image is impacted by means of science-religion discourses at the one hand, whereas Pentecostals succeed in deep into their very own culture to discover how their pre-understandings and commitments could permit them to talk with their very own voice into pre-existing conversations nevertheless. --From publisher's description
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All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. , Suite 3, Eugene, OR 97401. Pickwick Publications A Division of Wipf and Stock Publishers 199 W. com isbn 13: 978-1-60608-196-9 eisbn 13: 978-1-63087-683-8 Cataloging-in-Publication data: The spirit renews the face of the earth : pentecostal forays in science and theology of creation / edited by Amos Yong.
Proceedings of the 1977 Bible-Science Symposium Sponsored by Lee College and the Liaisons (Cleveland, TN: Pathway, 1977). , as in the “Friends or Foes” subtitle—but the Lee faculty published in this volume all wrote from out of a “conservative evangelical” rather than explicitly Pentecostal frame of reference. ) 12. See Telford Work, “The Science Division: Pneumatological Relations and Christian Disunity in Theology-Science Dialogue,” Zygon: The Journal of Religion and Science 43:4 (2008) 897–908.
2) Clear associations of the ruach with the creation and sustaining of life appear to be prominent only later in Israel’s writings, appearing specifically in the Psalter and the book of Job. While this in no sense negates the participation of the ruach elohim in the Genesis creation account, it does point to a development in Israel’s thinking with regard to the spirit as creator. 3) The association of panim with ruach in the affirmation of creatio continua in Psalm 104 lends to the latter a sense of being an active agent in creation not found in the Genesis 1 account.
