By George Emery
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Additional resources for The Methodist Church on the Prairies, 1896-1914
Sample text
As Clifford Sifton, Canada’s Methodist minister of the interior judged in 1904, “The attempt to give a highly civilized education to the Indian child is practically a failure. I have no hesitation in saying – we may as well be frank – that the Indian cannot go out from school and compete with the white man. [He has not] the physical, mental or moral get-up to enable him to compete. ”41 Administrative changes helped to isolate the native missions. ” In 1898, to prevent the conference stationing committee from using native missions as a dumping ground for hard-to-place clergy, the general conference gave the missionary society control over stationing for native missions, thereby ending administrative contact between the conferences and native missions.
Newton Wesley Rowell, 19091 Economic development transformed Canada’s prairie region during the years 1896–1914. The white settler population grew explosively through migration from central and eastern Canada and immigration from Britain, the United States, and Europe. Native peoples paid the price. 9 percent of the regional population. 2 Except for native converts, Methodists were part of the predatory white settler population. Anglo-Methodists lamented neither the native’s price nor nature’s plight.
E. C. Buchanan, George F. Driver, Joseph F. T. Harden. fm Page 3 Thursday, February 22, 2001 4:42 PM 1 The Prairie West as a Methodist Challenge Canada’s supreme opportunity at home is not in the development of her resources, or in the regulation of her trade, or in the improvement of her political relations, or even in the establishment of a navy, or in all these combined – her supreme opportunity at home is in making the religion of Christ a real and vital thing to all her people … The supreme question in Canada today is, what will be the religious life of our new communities?
