The Black Family: Strengths, Self-Help, and Positive Change by Sadye Logan, G Herring

By Sadye Logan, G Herring

With a number of choices designed to enhance the aim of empowering consumers to take cost in their lives, this revised and up-to-date moment variation of The Black kinfolk serves a two-fold goal. It extends the small yet becoming physique of strength-oriented literature to incorporate African-American households and it serves as a traditional extension of present texts on African-American households to supply social employees and the schooling group with a broader framework for figuring out the wishes of Black households. providing either a study orientation and a convention point of view, this booklet should still entice social paintings educators and practitioners all in favour of relatives prone, overall healthiness and psychological wellbeing and fitness settings, and baby and public welfare.

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Additional resources for The Black Family: Strengths, Self-Help, and Positive Change

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1976). The Black family in slavery and freedom, 1750-1925. New York: Pantheon. Herkovits, M. (1941). The myth of the Negro past. Boston: Beacon Press. Hill, R. (1972). Strengths of Black families. New York: Emerson Hull. , L. Williams, & N. ) (1987). The teachings of pathology: The oldest book in the world. Atlanta: Blackwood Press. Hodgkinson, H. L. (1989). What ever happened to the Norman Rockwell Family? In D. ), The Changing American Family. Providence, RI: Manisses Communication Group. Jackson, J.

On the positive side, they propose that a "pattern of Black self- Harrison Y. Smith 26 help was spread from the Black extended family to institutions in the wider Black community through fictive kinship and racial and religious consciousness" (p. 5). Martin and Martin's (1985, pp. 4-5) profile of African American enlightened self-development is presented through these behaviorally recurring key concepts. • • • • • • • • • Black helping tradition refers to the largely independent struggle of Blacks for their survival and advancement from generation to generation.

In other cases, mothers simply doubted the medical technologies that were used and were especially skeptical of daily dosages of penicillin, blood transfusions, and surgeries. The greatest amount of dissatisfaction over medical care expressed by mothers was directed toward the nursing staff. When mothers insisted their children could not be left unattended during stays in the hospital, they typically said it was because of the way nurses treated their children. What they generally described were patterns of neglect and insensitivitv, which some mothers viewed as racially motivated.

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The Black Family: Strengths, Self-Help, and Positive Change by Sadye Logan, G Herring
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