Norbert Elias (Key Sociologists) by Robert van Krieken

By Robert van Krieken

This booklet locates Elias's paintings truly in the improvement of sociology and likewise opposed to the heritage of present debates.Between the Nineteen Thirties and the Eighties he built a special method of social idea that is now commencing to take root in modern social study and concept. because the translation of his paintings into English started to speed up within the Eighties, progressively more books and articles on themes together with health and wellbeing, sexuality, crime, nationwide and ethnic identification, femininity and globalization, in numerous disciplines, make confident connection with Elias as an expert at the background of feelings, identification, violence, the physique and nation formation.

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24 It was the slowly dawning awareness from about the French Revolution onwards that, just as social life was not determined by God or supernatural forces, it was also not determined by the intentions of human beings, which Elias felt contributed to the emergence of sociology as a discipline. 25 The thinkers who first contributed to this developing awareness included, suggested Elias, Adam Smith, Hegel, the TOWARDS A THEORY OF HUMAN SOCIETY 49 Physiocrats, Malthus, Marx and Comte. Hegel’s concept of the ‘cunning of reason’ was one of the first attempts to capture this ‘ordered autonomy’ of social life from the individuals who make it up: Again and again…people stand before the outcome of their own actions like the apprentice magician before the spirits he has conjured up and which, once at large, are no longer in his power.

53 In order to explain social life, MacIver felt, it was necessary to ‘study society genetically’. This was self-evident to nineteenthcentury European sociologists, of course, but little of their work had been translated, and to the Americans it was still an important argument. MacIver argued, in terms which were to be echoed in the 1970s and 1980s, that ‘the time-dimension is seriously lacking’ in our sociological studies today, and our presentation of social change is apt to be merely a series of successive pictures as lacking in the dynamic of real life as those we see upon the screen’,54 although today we may disagree about the realism of the screen!

He refrained from making the claim that he was developing a ‘theoretical system’ because he wanted to avoid the tendency towards fetishizing theory, theorists and theoretical perspectives, at the expense of getting on with the practice of sociological investigation. Elias preferred simply to develop his conceptual framework in the process of conducting his research, and thus overcome the divide between theory and research which still plagues sociology. But it was, nonetheless, an ambitious theoretical system.

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Norbert Elias (Key Sociologists) by Robert van Krieken
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