By Ann Casement
The ebook is a party of the variety and interdisciplinary pondering that may be a function of the foreign Jungian community.
Many of the individuals are working towards analysts and contributors of the overseas organization for Analytical Psychology; others are students of Jung whose paintings has been influential in disseminating his rules within the academy, notwithstanding it truly is worthy noting variety of the analysts additionally paintings in academe. The publication is split into Sections as follows: educational, medical, heritage, Philosophy, technology.
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Extra resources for Who Owns Jung?
Jung refers to Kircher’s works several times (see General Index to Jung’s Collected Works), and even three times cites Oedipus Aegyptiacus. It may be that he simply overlooked this alchemical reference to the scarab or felt he had no speciﬁc reason to note it. qxp 7/16/08 6:20 PM Page 33 THE RE-ENCHANTMENT OF MODERNITY 33 contributed, however unconsciously, to the charge Jung experienced in the synchronicity with the scarab. The hidden hero-myth in the scarab synchronicity Jung commented that his 1913 vision was “a hero and solar myth, a drama of death and renewal, the rebirth symbolized by the Egyptian scarab”.
Nakai hukei-koseiho (H. Nakai landscapemontage-technique). Tokyo: Iwasaki Gakujyutu Shuppan. 12. Yamanaka, Y. ibid. 13. Takaishi, K. (1996). Hukei-koseiho niokeru koseigata no kenkyu (On the pattern of structure in the Landscape-montage-technique). In: Yamanaka, Y. ) Hukei-koseiho to sonogono hattenn (Landscape-montage-technique and its further development). Tokyo: Iwasaki, pp. 239–264. 14. Kawai, H. (1991). Das Sein an der Grenze: Psychotherapie der Borderline-Patienten. Analytische Psychologie, 22: 120–136.
This association of the scarab with creativity and autogenesis is again interesting in relation to synchronicity. For, as acausal events, synchronicities precisely do not have antecedent causes but emerge spontaneously; they are, for Jung, “creative acts” (1952b, par. 967). The concept of the autonomous psyche—that is, the ability of the psyche to generate contents that do not stem from interaction with other people or the environment—is of the greatest importance in Jung’s psychological thinking and is one of the features that distinguish his model from those of other depth psychologists.
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