Value, Social Form and the State by Michael Williams (eds.)

By Michael Williams (eds.)

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49. 50. 51. 41 Representation of Labour in Capitalism (1979b). (In Elson note the following misprints on p. ) SS, 440=124. JS3,269-70=166. JS 3, 227=123. JS3,269-70=166. JS 1, 324=249. ss, 434-6=118-19. SS, 437=121. JS 1, 324-5=249. JS 3, 227=123. SS,437=121. JS3,270=166. JS 1, 325--6=249-50. 'The limitations of Hegel's economic thought', Ch. 7 in Lukacs (1948); Habermas (1974, Ch. 4). Marx (1844) points this out with reference to Hegel's Phenomenology. See my book Dialectics of Labour (1986a).

25 28 C. J. Arthur Value as such is an abstract concept, it has no existence outside the connection between goods generated by human practice. To be more than an empty notion, in order really to mediate the particulars, it must become something real, paradoxically precisely as an object like them, a singular, money. Hegel has grasped the necessity for value-relations to attain objective form. He speaks of 'the identity of the essence [value] and the thing [money]', and says 'the essence of the matter is the matter itself: value is hard cash'.

Arthur develop and launch forth in all directions; and to universality the right to prove itself ... the authority standing over it and its final end. It is the system of the ethical order split into its extremes and lost ... Here the Idea is present only as a relative totality and as the inner necessity behind this outward appearance. (para. 184) This unity is not the identity which the ethical order requires, because at this level, that of division ... both principles are self-subsistent. It follows that this unity is established here not in freedom but in the necessity that the particular rises to the form of universality and ...

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Value, Social Form and the State by Michael Williams (eds.)
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