By Alma Katsu
Alchemy and love turn out a risky combine in Katsu's vividly imagined first novel, which toggles among the current and the prior. whereas operating the graveyard shift at a rural Maine clinic, Dr. Luke Findley discovers that sufferer Lanny McIlvrae has dazzling self-healing powers. Lanny then relates the magnificent story of her lifestyles: despatched packing to Boston via her kin in 1817 to offer delivery to her illegitimate baby, she fell in with the entourage of count number Adair, a centuries-old alchemist who stored her lifestyles with an elixir of immortality. Decadent and domineering, Adair took Lanny as his mistress—a function she authorized till Adair's scheme to take advantage of her real love, Jonathan, to perpetuate his unnatural life pressured her to a determined ruse to thwart his ambitious magic powers. Katsu indicates significant ability in rendering an international the place Adair's unspeakable evilness and Lanny's wild ardour make the supernatural appear attainable. the result's a unique choked with surprises and a strong evocation of the darkish facet of romantic love.
Author's observe: because the Taker is a piece of fable, I don’t think readers come to it anticipating historic authenticity, yet there's one liberty I’ve excited about historical past that needs to be mentioned. whereas there isn't any city of St. Andrew within the nation of Maine, if the reader makes an attempt to triangulate the fictitious village’s place in response to clues within the textual content, you’ll see that if it have been to exist, it should fall approximately the place the city of Allagash stands at the present time. fact learn, this unique sector of Maine wasn’t settled until eventually the 1860s. even though, the Acadian city of Madawaska, round the corner, was once settled in 1785, and so in my brain it didn’t appear an excessive amount of of a stretch to have Charles St. Andrew discovered his outpost round this time.
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Additional resources for The Taker (The Taker Trilogy, Book 1)
Example text
K. comedy about student life, The Young Ones: I sat in the big hall and put my packet of Polos on the desk. And my spare pencil and my support gonk. And my chewing gum and my extra pen. And my extra Polos and my lucky gonk. And my pencil sharpener shaped like a cream cracker. And three more gonks with a packet of Polos each. And lead for my retractable pencil. And my retractable pencil. And spare lead for my retractable pencil. ”20 Superstitions are common in situations where the factors that control outcomes are unpredictable or the consequences of something going wrong could be fatal.
Our thoughts and behaviors extend our individual selves to the group because being a social animal requires reaching out to and joining with others. Giving gifts, exchanging objects, owning possessions, and making pilgrimages are all examples of our need to make physical contact with others. These connections are not all permanent, but I believe that they are helped by supernatural thinking as we form new bonds and break others. This need is so basic that I am skeptical that rational reasoning could ever get us to abandon it.
This is what I mean by a supersense. Even if you deny having a supersense, you may still be susceptible to its influence, because the processes that lead to supernatural thinking are not necessarily under conscious or willful control. And as you will see later in the book, some researchers even question whether there is such a thing as conscious willful control. I like to illustrate this point in the public lectures I give on the origins of supernatural thinking by talking about our reactions 22 SUPERSENSE to memorabilia.
