By Roberto Mangabeira Unger, Cornel West
Returning to the main basic aim of democracy - the conclusion of the opportunity of all voters - and drawing at the better of the yank revolutionary culture, the authors problem the commonly held assumption that it really is very unlikely to stimulate fiscal progress and whilst warrantly chance and at least assets for all voters. Seizing the quintessentially American concept that every little thing is feasible, Roberto Mangabeira Unger and Cornel West argue that we will be able to use it to reinvent our public associations. whereas they suggest particular reforms in enterprise, taxation, social defense, and schooling, their software is a picture of yankee political and civic existence as an essential, evolving, and hopeful enviornment for fixing our collective difficulties.
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Extra resources for The Future of American Progressivism: An Initiative for Political and Economic Reform
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We cannot then cross those limits without advancing on some of the other fronts. Again, if we propose a reform that seems distant from present realities and debates, people may say: interesting but Utopian. If we propose a reform close to the established situation, people may respond: feasible but trivial. Thus, all proposals may seem either trivial or Utopian. Why bother? It is a false dilemma arising from a mistake about the nature of programmatic ideas. A program such as ours is not a blueprint; it begins to map out a path.
We cannot then cross those limits without advancing on some of the other fronts. Again, if we propose a reform that seems distant from present realities and debates, people may say: interesting but Utopian. If we propose a reform close to the established situation, people may respond: feasible but trivial. Thus, all proposals may seem either trivial or Utopian. Why bother? It is a false dilemma arising from a mistake about the nature of programmatic ideas. A program such as ours is not a blueprint; it begins to map out a path.
The fateful programmatic question is whether we can hope to overcome, however gradually, the contrast between vanguard and rearguard, or whether we must resign ourselves merely to moderate its consequences. The chastened and disoriented progressives who have surrendered to the humanization ofthe inevitable-like the American Democrats whose program has become a softened version of the program of their Republican adversaries-have answered this question one way. American progressives must answer it another way, if they are to keep the American religion of possibility alive and begin solving the practical problems of the country.
